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typewriter
a blog about life
Showing posts with label white privilege. Show all posts
Showing posts with label white privilege. Show all posts

Friday, April 27, 2018

The Dangers of Relativism


           So what is our problem today? The rejection of absolute truth is the main danger in our day. When we reject the outside reality of truth, we reject the outside reality of falsehood. How long before the alt-Left wises up to the terrible weapon they have taken up? How long before, instead of using relativism as a sort of short-cut weapon to defend against oppression bolstered by lies that cannot be easily refuted or against truths cruel people misuse, greedy people start using it merely for power? How long before the phrase “Women and People of Color” becomes nothing but a stock phrase to twist people’s consciences into acquiescing to whatever the person who said it demands, whether or not the thing demanded benefits anybody? How long before historians start churning out blatant lies and calling them history? How long before scientific studies come out that were never conducted at all, merely concocted as expressions of The Narrative? How long before juries turn a blind eye to the facts and condemn the white innocent with a cleaner conscience (and greater awareness of the role of race in their choice) than when they condemn the Black innocent? If there is no objective truth, there is no objective falsehood! There is only the Narrative. 
           One problem is that those who wield this weapon, be they on the right or left, have man’s better nature on their side. Nobody wants to be racist. Nobody wants to be sexist. Most people honestly wish everybody well and prospering. The scholarship bashing the West has taken so many steps that few white people of goodwill can resist the call to self-abasement. Who want  be considered selfish? So what if we don’t like the world the Left wants to bring about? We are privileged. Surely we can afford to give a little. The world we thought was so good and lovely was actually very bad, and it must be abandoned for the good of The Oppressed. So what if we don't like it. The very fact that we don't like it is what is wrong with us. We must trust those who aren't poisoned by Toxic Whiteness to build a new world for us, instead of combining perspectives and designing things with all races together. Don't you see that this kind of talk dismisses white people's perspective, making us out to be blind and deaf? Must we go, without any gradation, from having all the say to having no say? Is there really no other alternative? Now, I have heard that to counteract one extreme, the other extreme may be needed, but I fear the balance may be tipping. 
              The perspective I am talking about is perhaps best summarized in the little saying, “When you are accustomed to privilege, equality feels like oppression.” I have trouble even beginning to go through the problems with this saying. For one, it is a kind of dogmatic assertion. While this saying can be used to attempt to palliate people who make fake oppression claims to delay or deter the cause of justice, it could also be used to mask the truth. Try saying that to the victims of the Chinese Cultural Revolution. Many of them were privileged. Instead of an inditement of the excesses of that movement, might not their suffering have been, rather, a proof that equality had been achieved? Can we be sure that this saying won’t be misused? Yet perhaps the most important thing about this statement is the fact that, by and large, it isn’t true. Most white people won’t feel oppressed if fewer unarmed Black men are shot. Most won’t feel oppressed if fewer Black people go to jail. Most white people won’t feel oppressed if more Black people do well in school. 

Thursday, December 10, 2015

Why I Don't Like the Emphasis on White Privilege

Any system of social change that focuses on demonizing what the haves have instead of lamenting what the have-nots lack risks contenting itself with the equitable distribution of oppression and misery, rather than with actually amending the social ills it deplores. For this reason, I am disturbed at the focus on white privilege. Such a focus makes the benefits whites enjoy the problem, rather than the oppression from which nonwhites suffer. If white privilege is ended, and whites are also subjected to being gunned down by the police, being overlooked for hiring and promotions, having to attend substandard schools, and being unjustly and inaccurately stereotyped, the job will be far from over. Such a state of affairs will be no better than the current one, and I doubt it is anyone’s goal. Yet I fear that popular philosophies will lead to such a conclusion. Demonizing other people’s benefits provokes envy and resentment, sentiments that are more apt to cause destruction of others’ benefits than construction of one’s own freedom and happiness. 

Take the story of Solomon and the two prostitutes arguing over a baby. While we usually focus on the affection which prompts the mother of the live baby to be willing to give up her child rather than see him killed, there is another streak in this story. Note the other woman’s reaction to the suggestion that the baby be cut in half. She consents readily, greedily. Her baby is dead, and it is enough for her that they both have dead babies, although the killing of the live baby does not make hers any less dead. 


Consider also this Ukrainian joke. An angel came to this one man and said to him, “I will grant you one wish, but, whatever I give you, I will give twice over to your neighbor.” The man thought a bit, then said, “Take out my eye.” The joke ends here, but you can guess the rest, and the moral. The man saw gain to himself in having more than his neighbor, even if that meant losing something. This is not to say that we should not desire equality in society, but an equality achieved by taking away the benefits of one group without changing the circumstances of the oppressed helps nobody. It is not enough to make everybody equally miserable. The problem in our society is not that whites enjoy certain freedoms. It is that these freedoms are not given to all.